Monday, August 10, 2015

Sometimes We Have To Cry Out

2 Samuel 18:5-9, 15, 31-33

To understand the pain David felt in the moment when he cries out “O my son Absalom, my son, my son Absalom! Would that I had died instead of you, O Absalom, my son, my son!” we need to take a look at the events which led to this moment.

It started when David’s first son, Amnon, raped his half-sister Tamar, who was Absalom’s full sister. The violation of Tamar became very public and David had a difficult time deciding what to do. On the one hand a law had been broken and there should be some kind of penalty and on the other hand the violator was his first-born son. While David was furious about what had happened, he just couldn’t bring himself to punish Amnon.

As you might imagine, David’s decision angered Absalom. After all, how would you feel if a member of your family was violated in this way and got away with it? So, Absalom made a plan to avenge his sister himself.

One of the events the elite celebrated in Jerusalem was the time of shearing. This was when all the sheep in the land were sheared of their wool after which a banquet was held in the hall of the king. Absalom was the host of this particular banquet and invited everyone in the land to attend, including Amnon. Then, when Amnon was too drunk to know what was happening, Absalom had him killed, right there in front of everyone. David became livid and vowed to avenge his first-born’s death which made Absalom flea from his home in Jerusalem to take up residence in the homeland of his mother.

After Absalom had been in exile for a few years, David was convinced by the kindness of a traveling woman to allow his son to return, and so David did. That decision proved to be a big mistake as Absalom soon plotted to take the throne from David, first by convincing everyone in Jerusalem that David was an unjust king, then by building an army so strong and large that David had no choice but to flea across the Jordan.

Before Absalom could mount a battle to once and for all rid Israel of its king, David found a way to delay him just long enough to build his own army. Today’s passage brings us to the eve of the battle between David and his son, Absalom.

If we take a look at what brought David and his son to be in such a place, we can see that the story is filled with injustice, revenge, deceit, and mostly unresolved hatred; all of which spin out of control to a point where neither David nor Absalom can do anything to resolve it. Yet, in the midst of all this madness, on the eve of the king sending his army to defeat that of his son, David makes a plea to his generals, “Deal gently for my sake with the young man Absalom.” With all that has happened between him and his son, with all of the back-stabbing and lying and cheating, David still shows compassion for Absalom and asks that nothing happen to him.

The battle known as “The Battle of Ephraim’s Wood” begins and it’s a slaughter. We are told that the battle spread over the entire country and that Absalom loses 20,000 of his army, with the rest giving up and fleeing home. Unfortunately, one of the defeated is Absalom himself as he is trapped by a tree branch with his body suspended in mid-air while a group of David’s servants come across him.

When I first read this I must admit I chuckled; the scene is rather comical. Imagine a seasoned soldier, one trained by the best army-trainers in the land, riding a mule through the woods when suddenly his head gets caught between two branches. Then, while he’s struggling to get free his mule continues on, leaving this great soldier with his feet dangling and the weight of his body too great for only his arms and hands to free himself.

Well, it’s a funny scene to me.

But as I was preparing for today’s text I came across a comment by 20th century theologian Walter Brueggemann that said, “Absalom is suspended between life and death, between the sentence of a rebel and the value of a son, between the severity of the king and the yearning of the father. He is no longer living, because he is utterly vulnerable, but he is not dead”

There it was, as plain as daylight for me. We had reached a place in the story which mirrors what many of us go through at times; that place between life and death. We find ourselves in that place where we’re not sure if we can go on because the entire world seems to be crashing down on us. We find ourselves in that place where overwhelming circumstances have taken control and we don’t know if we can escape the grip of that which suspends us.

Absalom is now set to face the consequences of his actions. Yet, he is unable to cry out for help. Absalom is utterly alone and at the mercy of others. Unfortunately, this circumstance gets him killed. Not by those who wish to honor the king’s plea to be gentle with his son, but by David’s most trusted advisor, who takes it upon himself to avenge his king.

It would seem that the circumstances which surround David are falling more and more out of control at the hands and minds of those closest to him.

A messenger is sent to tell the king what happened, actually if you read this chapter in its entirety you would see that two messengers are sent. David asks both if there is any news of his son and the first messenger, who was actually a witness to everything, says to David that he saw something going on, but he didn’t know what it was. The second messenger answers that the king’s son was indeed killed, but doesn’t tell him how.

Instead of knowing the truth, David is led to believe that his son was killed in the heat of battle.

I have to admit that when I read today’s text after getting all of this information, I felt my heart sink. Here stood David, a father who was betrayed and cast out by his own son – a man who had nothing but hatred for his father, a man who made it his life’s quest to destroy and kill his father. Yet David stood, winner of a great battle but loser of one he still loved. David stood at the gates of his great city with all the hope he had for any chance of reconciling with Absalom gone.

There David stood with circumstances in his life out of control and feeling alone as he cries out to nobody in particular, except maybe himself, “O my son Absalom, my son, my son Absalom! Would that I had died instead of you, O Absalom, my son, my son!”         

The other day in our English class the teacher led a discussion with which the lesson was to understand that we all have different points-of-view and as such we interpret things differently, especially literature.

She projected a painting by Andrew Wyeth titled “Christina’s World.”  In the foreground of this painting is a woman, dressed in a pale pink dress, sitting sideways in the middle of a field of grass that is brownish-yellow.  She has one hand on the ground to her side, and the other on the ground in front of her, almost giving the impression she is either lifting herself off the earth from a nap, or pulling herself by her hands along the field.  

In the background is a farm house, a very good distance from where the woman sits. Her body is twisted in the direction of the home as it seemingly points itself along a path towards the house. In between the woman and the farmhouse is a lot of dry grass, a field so large it seems to engulf both the woman and the house.

The teacher then asked the class to describe what they thought was going on in the painting.  Most of them answered that the woman was just waking up from a nap, or that she fell down and was trying to get up. A few of them commented that maybe she had something wrong with her which caused her to faint.

Then one of the boys noticed that there was a set of tire tracks to the far right of the painting. He commented that perhaps the woman was riding in a car that was driving away from the house and had to jump out of the car because she didn’t want to be in whatever situation was happening in the car.

The class began agreeing with this young man, that perhaps something bad was happening to the woman in the painting and she was trying to get away. The teacher asked them why they felt that way and those who participated in the discussion said that’s how they feel sometimes. They mentioned that their parents are always fighting, or that they’re always getting in trouble for things they honestly didn’t do. One even said she was thinking about a relationship she had a few years ago that wasn’t good for her and all she wanted to do was get out.

The teacher was then ready for the real lesson; how sometimes our perception changes when we know a little more about the facts of that which we observe. This particular painting is that of a real-life person named Anna Christina Olson. She actually lived in such a place with a large grassy field and a farm-house.

One day, while staying in the farm house as a guest, the painter looked outside his bedroom window and saw Christina actually crawling across the field. He thought this to be quite touching because Christina suffered from a muscular-degenerative disease, such as polio. Crawling was how she got around.  He thought it was one of the most amazing things he’s seen; a woman who could not support herself with her legs finding a way to get outside and enjoy God’s creation.

Almost in unison the students showed their own amazement as they breathed a collective “wow.” The teacher then asked if anyone’s perception of the painting had changed.

One boy raised his hand almost immediately and said in a confident voice, “That last comment about the tire tracks is still fresh in my mind and after hearing about how she has polio or something like that I began to think, what if the tire tracks are from the doctor’s car. Maybe he just drove away after telling Christina that she has a degenerative-muscle disease and she ran out of the house to get as far away from the bad news as she could, not yet impacted by the disease. But just as she reached that point in the field her legs gave out and she fell, so that now she’s crying out to the house for help.”

The class gave a hum of approval, with a few actually applauding and saying how deep that was. This young man had hit on something I think they could all associate with; the need to escape bad news and realizing there is no escape. In a way I think almost every one of those students had been in a place where their circumstances had become overwhelming to a point where they felt alone, not knowing if they can escape the grip of that which suspended them between life and death.

He then added that sometimes he feels like that, alone, in pain, wanting only to escape but unable to. It’s in those times he wants to just scream at the world. A few others in the class added that they’ve been in that place a lot of times; sometimes wishing they were dead. One of them even said that when they get to that place they actually contemplate suicide.

All I could think at this point was how deeply sad it was for a 16-year old person to think that the only way out of their circumstance was to end the life which is so preciously theirs.

Then somebody called out, “We love you!” and the rest of the class joined in, all crying out, “We love you!”

It was a very touching moment, one that really brought home to me the meaning of today’s text. Sometimes we get to a place in our lives where nothing seems to be going right and everything around us is spinning out of control, just as it was for David. And just like David all we can really do is cry out.

The good news is that we have a God who is always by our side, not only as we’re going through our trials, but also as we cry out in despair. It’s this God, our Constant Companion, who will eventually cry out to us that we are loved, and no matter what we are never alone. 


God is always with us.  Amen.

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